Wrestling with Mystery
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Personal blog of Alicia Fowler.

Posts tagged bible
Oh God, don’t judge me.

This poem playfully reverses the psalmist’s stance in Psalm 26 while attempting to stay as close as possible to the original imagery and structure of the psalm. Rabbi Kleinbaum has been telling us this from the start: if you don’t know what else to say about the psalm, just try to rewrite it. Take out a thesaurus and go! Don’t fear “it’s not really my own voice” or “this is just an exercise in synonyms.” That is a truth that masks the fingerprints of your selections, your diction, your image.

I have been reading Mary Oliver’s The Rule for the Dance, so, naturally jumped at the chance to play with the deliciousness of meter, verse, and rhyme. Is it my favorite poem? No. But I enjoyed the process of reading closely with the psalmist. If you are looking for a way to meditate on the psalms, I do encourage you to do as Rabbi Kleinbaum taking one, line by line, and speaking it anew.

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The world’s foundation’s laid bare.

Psalm 18 reprises David’s speech from 2 Samuel 22, which celebrates his deliverance from the hand of Saul and his enemies. In both versions, the Psalm and David’s speech, I was struck that David hands perilously over the waters of the deep after God’s intervention. David later comes to take on God’s action in the world, seemingly meting out vengeance on every last living child of his enemies. So I returned back to God’s dramatic and physical arrival on scene and asked what happened.

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For you will not abandon me

On and off through the pandemic, I’ve turned to the Psalms either individually, or as part of the Morning Prayer. In December, I decided to join CBST Synagogue’s daily Psalm Text Study. For each Psalm we create our own offering, if we want, in reaction to what we felt, learned, or even hated in the Psalm. After sitting out two Psalms offerings, I delved into Psalm 16. I envied the Psalmist’s trust in redemption, in forgiveness, in a path. I wished I could hear the Psalmist’s invocation of God as a model. Instead, I only heard the funny ways those close to us use our goodness to harm us, how we harm in return, and these cycles of past harms try to dictate who we can be. Yet, trusting, as this Psalmist did, in Divine grace, I choose new life.

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Keeping in the difficult stories

The opioid epidemic took away my cousin much too soon. As the fuzzy childhood memories of Bradley’s goofiness flooded my brain, I wrote his obituary. But after I wrote it, I felt conflicted. What do we say about the awful stories of our lives that respects the dignity and personhood of those whose voices are silent? I wrote about the experience for my course on Gender and Sexuality in the Hebrew Bible which explored these kinds of questions.

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